Tuesday, January 31, 2017

Saint Helen's Island

 

Saint Helen's Island (French: Île Sainte-Hélène) is an island in the Saint Lawrence River, in the territory of the city of Montreal, Quebec, Canada. It is situated immediately southeast of the Island of Montreal, in the extreme southwest of Quebec. It forms part of the Hochelaga Archipelago. The Le Moyne Channel separates it from Notre Dame Island. Saint Helen's Island and Notre Dame Island together make up Parc Jean-Drapeau (formerly Parc des Îles).

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Picnic - 1938

It was named in 1611 by Samuel de Champlain in honour of his wife, Hélène de Champlain, née Boullé. The island belonged to the Le Moyne family of Longueuil from 1665 until 1818, when it was purchased by the British government. A fort, powderhouse and blockhouse were built on the island as defences for the city, in consequence of the War of 1812.

The newly formed Canadian government acquired the island in 1870; it was converted into a public park in 1874. The public used it as a beach and swam in the river.

In the 1940s, during World War II, Saint Helen's Island, along with various other regions within Canada, such as the Saguenay-Lac-Saint-Jean and Hull, Quebec, had Prisoner-of-war camps. St. Helen's prison was number forty seven and remained unnamed just like most of Canada's other war prisons. The prisoners of war (POWs) were sorted and classified into categories including their nationality and civilian or military status. In this camp, POWs were mostly of Italian and German nationality. Also, prisoners were forced into hard labour which included farming and lumbering the land. By 1944 the camp would be closed and shortly afterwards destroyed because of an internal report on the treatment of prisoners.

The archipelago of which Saint Helen's Island is a part was chosen as the site of Expo 67, a World's Fair on the theme of Man and His World, or in French, Terre des Hommes. In preparation for Expo 67, the island was greatly enlarged and consolidated with several nearby islands, using earth excavated during the construction of the Montreal metro. The nearby island, Notre Dame Island, was built from scratch.

After Expo, the site continued to be used as a fairground, now under the name Man and His World or Terre des Hommes. Most of the Expo installations were dismantled and the island was returned to parkland.

The island can be accessed by public transit, by car, by bicycle or by foot. The Concordia Bridge links St. Helen's Island to Montreal's Cité du Havre neighbourhood on the Island of Montreal as well as Notre Dame Island (which itself is connected to Saint-Lambert on the south shore by bicycle paths). The island is also accessible via the Jacques Cartier Bridge from both the Island of Montreal and Longueuil on the south shore.

 

©2017 Linda Sullivan – Simpson
The Past Whispers
All Rights Reserved

Monday, January 30, 2017

Old seminary of Saint-Sulpice

 

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The Society of the Priests of Saint-Sulpice built this building from 1684 to 1687 and enlarged it at the beginning of the eighteenth century. This is his second seminar in Montreal. The first, built in 1657, had a main façade towards the river and overlooked Saint-Paul Street. After the construction of the old parish church, Rue Notre-Dame, inaugurated in 1683, the Sulpicians decided to leave the market place and choose to settle on a vacant lot next to the church they serve . Attributed to the superior of the seminary of Montreal, François Dollier de Casson, the building must mainly house the priests of Saint-Sulpice. In addition to their role as educators and missionaries, the Sulpicians were responsible for the parish of Notre-Dame and, from 1663 until the 19th century, they held the seigneury of the island of Montreal. The residence of the Sulpicians is therefore both a presbytery, a seigniorial manor and a seminary where some fifteen priests receive a good part of their sacerdotal training during the French Regime.


Originally, the building consists of only a long body of building parallel to the street. It then has two stone floors, including the ground floor (rather than three as is currently the case) and it is capped with a broken roof at the Mansart - we do not know when it will be modified to the benefit of The current configuration. Two wings, perhaps projected from the beginning, were added around 1710 - between the elaboration of the plan of Jacques Levasseur of Nere in 1704 and that of Gédéon of Catalonia in 1713. Other modifications were added, Portal in 1740. The stone wall that separates the courtyard from the street may be built at the end of the 18th century - a map of the city elaborated by Louis Guy in 1795 clearly shows its presence.

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The Conquest of New France had serious consequences for the Sulpicians of Montreal, whose future was threatened. The Compagnie des Prêtres de Saint-Sulpice, whose mother-house is in Paris, possesses Canadian property. She handed them over to the priests of the Montreal seminary in February 1764, but this transfer was unofficial and gave rise to thorny questions about the legal status of the seminary. Things were not clarified until 1840 when the British colonial government recognized the Ecclesiastics of the Saint-Sulpice Seminary of Montreal as a legally constituted body - it was later changed to "The Priests of Saint Sulpice of Montreal ".


In 1840, too, the Sulpicians, in agreement with the bishop, founded the Grand Seminary of Montreal for the complete formation of the priests. Their role as ecclesiastical trainers is thus consolidated while that of lords is on the verge of disappearing. Beginning in 1848, the Sulpicians embarked on a vast project to rebuild their building on Notre-Dame Street in order to reunite their residence and the new major seminary. Only the left-hand part of the project is realized, which leads to the demolition of one of the two wings of the 18th century.

The main facade changes little afterwards, except in particular a plaster imitating the cut stone, which covers the facade for a certain time and then disappears. In the back, a long two-storey brick wing (including the ground floor) was built in 1907-1908. Various renovations take place in the 20th century, both inside and outside the seminary. In 1985, the building and the entire property were classified as a monument and historic site under the Quebec Cultural Property Act. After several studies, the most important restoration campaign in the history of the building was launched in 2005 and continues in 2011. In the meantime, the building's primary function, the residence of the Sulpicians, remains the same , But the priests who live there at the beginning of the twenty-first century are mostly retired.

 

©2017 Linda Sullivan – Simpson
The Past Whispers
All Rights Reserved

Friday, January 27, 2017

Notre-Dame-de-Bonsecours Chapel

 

 

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The Notre-Dame-de-Bon-Secours Chapel (chapelle Notre-Dame-de-Bon-Secours, "Our Lady of Good Help") is a church in the district of Old Montreal in Montreal, Quebec. One of the oldest churches in Montreal, it was built in 1771 over the ruins of an earlier chapel.

St. Marguerite Bourgeoys, the first teacher in the colony of Ville-Marie and the founder of the Congregation of Notre Dame, rallied the colonists to build a chapel in 1655. In 1673, returning from France, Bourgeoys brought a wooden image of Our Lady of Good Help; the stone church was completed in 1678. It burned in 1754, the reliquary and statue being rescued.

After Montreal was conquered by British forces during the French and Indian War, the church was attended by Irish and Scottish troops and families, and saw fundraising to build Saint Patrick's Church, Montreal's first anglophone Catholic parish.

In the 19th century, the chapel came to be a pilgrimage site for the sailors who arrived in the Old Port of Montreal; they would make offerings to the Virgin in gratitude for her "good help" for safe sea voyages. In 1849, Mgr. Ignace Bourget, Bishop of Montreal, gave the chapel a statue of the Virgin as Star of the Sea, which was placed atop the church overlooking the harbour. Emphasizing the connection of the chapel and the port, the chapel is often called the Sailors' Church.

The chapel now also houses the Marguerite Bourgeoys Museum, dedicated to the life of St. Marguerite Bourgeoys and to the early history of Montreal and the chapel site. Below the chapel, the crypt is being excavated as an archeological site, which visitors can see. First Nations and French colonial artifacts have been discovered, along with the foundations of the first chapel and the fortifications of the colony. The church's prominent spire can also be climbed, offering views of the Old Port and Saint Lawrence River. In 2005, Marguerite Bourgeoys's mortal remains were brought back to the church, where she now lies in the sanctuary.

The church is located at 400 Saint Paul Street East at Bonsecours Street, just north of the Bonsecours Market in the borough of Ville-Marie (Champ-de-Mars metro station).

 

©2017 Linda Sullivan – Simpson
The Past Whispers
All Rights Reserved

Monday, January 23, 2017

Old Port of Montreal – Clock Tower

 

 

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Montreal Clock Tower at sunrise

The Clock Tower was built between 1919 and 1922 from a design by Montréal-based engineer Paul Leclaire. Forty-five metres high, it marks the entrance to the port and is a memorial to sailors lost at sea in wartime.Its extremely precise clock mechanism was made in England by Gillett and Johnston, and is a replica of Big Ben in London. Like Big Ben, its accuracy is legendary, and sailors would set their own time pieces by it.

The Clock Tower was the port’s time keeper in an era when wrist watches were not yet common. It is even said that when the clock stopped working, many port employees would report to work late.With its powerful light, the tower also served as a lighthouse to guide incoming ships. The structure was originally designed to conceal the unsightly sheds that once lined the quays.Classified as a federal heritage building since 1996, the tower provides spectacular views of the St. Lawrence River and the city for those willing to climb its 192 steps to the top.

 

©2017 Linda Sullivan – Simpson
The Past Whispers
All Rights Reserved

Friday, January 20, 2017

Public Transit tickets (2)

 

Montreal Street Railway Company tickets with advertising on the back (early 1900's)

Complimentary ticket from the Montreal Street Railway Company (early 1900's)

Last ticket of the Montreal Street Railway Company (1911)

First ticket of the Montreal Tramways Company (1918)

Montreal Tramways Company ticket for constables (around 1920)

Montreal Tramways Company tickets for its employees' annual picnic (1930)

Montreal Tramways Company ticket for the Longueuil bus service (1931)

Montreal Tramways Company ticket to be used on the Notre-Dame-de-Grâce, Saint-Hubert or Outremont bus lines when paired with a valid transfer (1930's)

Montreal Tramways Company tickets to be used in three consecutive zones (1948)

Montreal Transportation Commission ticket for its employees, printed before the municipalisation of the Montreal Tramways Company in June 1951

 courtesy – Montreal Archives of Transportation

©2017 Linda Sullivan – Simpson
The Past Whispers
All Rights Reserved

Thursday, January 19, 2017

Public Transit Tickets and Receipts

 


First ticket of the Montreal City Passenger Railway Company (1861)


First ticket of the Montreal Street Railway Company (1886)


Ticket from the Montreal Park & Island Railway Company, a suburban network managed by the Montreal Street Railway Company from 1901


Ticket from the Montreal Terminal Railway Company, a suburban network managed by the Montreal Street Railway Company from 1907


Examples of receipts issued on certain lines by the Montreal Park & Island Railway Company and the Montreal Tramways Company (1900's)

- courtesy  Transportation Archives of Montreal

©2017 Linda Sullivan – Simpson
The Past Whispers
All Rights Reserved

Monday, January 16, 2017

The 1950’s and 1960’s of public Transit

 

The municipalization of public transit in 1951 led to all of the tramways being replaced by buses. The new Montreal Transportation Commission (MTC) acquired 1,300 buses, including a thousand of the Canadian Car-Brill model. The Commission set about transforming the old tramway sheds and expanded its shops at the Crémazie Plant, built in 1948. Finally, it opened the Namur (1954), Frontenac (1956) and Saint-Michel (1957) garages, as well as the Atwater and Frontenac terminuses (1956). The first express bus service was launched on Saint-Denis Street in 1955 and a completely new model of bus, the New Look from General Motors, was put into service in 1959.

 

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Atwater Terminal - 1956

The MTC’s service territory grew with the addition of new bus routes in Saint-Léonard (1963), Rivière-des-Prairies (1966), Jacques-Cartier (city subsequently merged with Longueuil in 1966) and Anjou (1966). Unveiled in 1962, the Commission’s new modern bus shelter was installed at certain key locations in the network. In 1965, fare zones were abolished to allow for fare integration between the buses and métro. The métro’s launch in October 1966 had a major impact on the bus network: dozens of routes were created, changed or eliminated. New magnetic tickets and new connections were also introduced.

 

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Hochelaga Terminal – 1957

 

©2017 Linda Sullivan – Simpson
The Past Whispers
All Rights Reserved