Sunday, January 1, 2017

Oh Canada! 150 Years of Confederation

 

January 1, 1947

Under Prime Minister William Lyon Mackenzie King, the Canadian Citizenship Act becomes law. Now all residents can have Canadian citizenship, whether they were born in Canada or elsewhere.

To learn more:

Library and Archives Canada

Immigration, Refugees and Citizenship Canada

Canadian Museum of Immigration at Pier 21

 

courtesy Library & Archives canada

 

©2017 Linda Sullivan – Simpson
The Past Whispers
All Rights Reserved

Friday, December 30, 2016

Dow Brewery

 


984 - 1000 Notre-Dame, 333 Peel Street

08-dow-brewery
image courtesy – Griffintown Tour


The former brewery complex consists of many buildings. On Montfort we find the oldest building at the site; formerly a refrigerated warehouse, it is built in the vernacular style with 'porteur' walls in stone. The brewery's large warehouse and fermention buildings were constructed between 1924 and 1929 the length of Colborne Street (now Peel), between St. Joseph (now Notre-Dame) and William.

In 1929, a garage for the brewery's delivery vehicles, designed by architect Louis-Auguste Amos (1869-1948), was erected at the southeast corner of William and Peel. In 1930-1931 an administration building, designed by Harold Lea Fetherstonhaugh (1887-1971), was built at 984-990 Notre-Dame.

Constructed in the art deco style, this building, which served as head office for The National Breweries Limited consortium, boasts a rich interior decor of various marbles and precious woods, bronze and brass and an exterior ornamented with pilasters and bas reliefs showing elements and symbols of the brewing process and of the consortium members.

The first brewery at this location, owned by Thomas Dunn, moved to Montreal from La Prairie in 1808. In 1920 Dunn hired recent immigrant William Dow, son of a Scottish brewmaster, to assist with the brewing. By 1829, Dow was Dunn's partner and the brewery name was changed to Dunn & Dow.

Dow's younger brother Andrew eventually joined the company and, after Dunn's death, the name was changed to William Dow and Company and became Molson's main competitor. By the mid-1960s the Dow brand was outselling every other beer in the province and their slogans, such as: "Wouldn't a Dow go good now?", "Now for a Dow" or "Dis donc Dow" were ubiquitous.

Then, in 1966, as a result of poor public relations handling of the tainted beer scandal in which 16 deaths were attributed to the use of cobalt as a heading agent, Dow's popularity dropped overnight and the company suffered a decline in sales from which it never recovered. In 1968, the Dow name, by now representing a national consortium, was changed to La brasserie O’Keefe du Québec Ltée. O’Keefe closed the plant in 1991 and in 1996, École de technologie supérieure (ETS) recycled the O’Keefe building at the southwest corner of Peel and Notre-Dame into an engineering school and is currently at work repurposing portions of the buildings on the east side of Peel into a Centre of Innovation for the technology sector.

Sadly, while renovating to accomodate the new Centre of Innovation, ETS had the top portion of the brewery’s chimney removed: where it used to read “Dow Brewery”, it has now been reduced to “Brewery”. According to local property owner Harvey Lev, Normand Proulx at the borough’s permit department asserts it will be restored.

The garage at Peel and William was renovated in 2003 and currently houses the offices of the Board of Montréal Museum Directors as well as ETS’s AÉROÉTS and Centre de technologie thermique.

 

©2016 Linda Sullivan – Simpson
The Past Whispers
All Rights Reserved

Thursday, December 29, 2016

Westmount Conservatory To Be Restored

 

 

montreal-que-december-28-2016-westmounts-conservatory1When the city of Westmount restored its public library in 1995, it faced the challenging task of modernizing the building while respecting its historical look and feel.

To do so, it pored over historical photos to find matching chandeliers and wallpaper and sought out the original manufacturer, located in Waterloo, Ontario, that had supplied the library with wooden oak armchairs nearly 100 years earlier.

When the city expanded the Victoria Hall Community Centre building next to the library three years later — it had been rebuilt in 1925 after initially opening in 1899 — it had the same goal in mind: restore, but respect the building’s historical character.

The architect in charge managed to find limestone and sandstone from the same quarry the building’s original materials came from to ensure the extension matched the rest of its facade.

Now the city hopes to do the same as it undertakes major restorations at the Westmount conservatory and greenhouse complex, closed since a pane of glass fell and nearly injured a man below in September 2015.

But the project has already proved to be challenging. Some of the materials used to build the complex back in 1927, such as cypress wood, are no longer commercially available, and architects, engineers and construction companies with experience in building large and historical greenhouses aren’t easy to come by.

“If it were a more standard building, we probably would have been in construction by now,” Westmount Mayor Peter Trent said on Wednesday. “But we have to approach this extremely carefully, while keeping the same goal in mind — bringing it back to its former glory.”

Working with engineering firms, the city is looking into equivalent materials — including British Columbia fir — that could resemble the wooded purlins used when the building was initially built.

The city used a drone to photograph the exterior and interior of the greenhouse and document the extent of the damage after the glass pane collapsed last year. A structural assessment completed afterward led it to believe a complete restoration was a better option than partially fixing the failing structure.

According to Benoit Hurtubise, Westmount’s assistant director-general, the building’s infrastructure is sound; it’s the glass and wooden envelope above it that’s at risk of collapsing.

“One way or another, eventually we would have to do a complete restoration,” Hurtubise said, “so we rather bite the bullet and do it now.”

Hurtubise said a growing impatience among residents could be felt after the complex was first closed in 2015. It’s the only nearby indoor botanical garden and is often visited by people trying to escape the cold for a couple of hours during winters.

According to early estimates provided, Trent said on Wednesday, completely restoring the building could cost roughly $3.2 million.

“But really, we will spend whatever is required to bring it back to what it was,” Trent said. “This is a piece of Westmount architectural history, but it also serves a purpose and is a beautiful building in its own right.”

The city has put aside $1 million in its 2017 budget for the project, and expects to have a call for tenders early next year. But it’s unlikely the greenhouse complex will be completely restored and reopened until 2018.

Paul Marriott, president of the Westmount Municipal Association, a nonpartisan community organization, said despite some initial doubts about why the complex was closed for so long, overall, most residents agree the city should take the time required to restore it properly.

“Essentially we’re custodians of the architectural heritage for future generations. You can’t just say ‘it’s too expensive, I’m going to abandon it.’ You have a certain responsibility,” Marriott said. “It’s been there for almost 100 years. There’s no reason to believe it couldn’t be there for another 100 years.”

courtesy Montreal Gazette

 

©2016 Linda Sullivan – Simpson
The Past Whispers
All Rights Reserved

Wednesday, December 28, 2016

Silent Night

 

 

800px-Chapel2
Silent Night Chapel at Oberndorf, Austria

The song was first performed on Christmas Eve 1818 at St Nicholas parish church in Oberndorf, a village in the Austrian Empire on the Salzach river in present-day Austria. A young priest, Father Joseph Mohr, had come to Oberndorf the year before. He had written the lyrics of the song "Stille Nacht" in 1816 at Mariapfarr, the hometown of his father in the Salzburg Lungau region, where Joseph had worked as a co-adjutor.

The melody was composed by Franz Xaver Gruber, schoolmaster and organist in the nearby village of Arnsdorf. Before Christmas Eve, Mohr brought the words to Gruber and asked him to compose a melody and guitar accompaniment for the Christmas Eve mass. Together they performed the new carol during the mass on the night of December 24.

The original manuscript has been lost. However, a manuscript was discovered in 1995 in Mohr's handwriting and dated by researchers as c. 1820. It states that Mohr wrote the words in 1816 when he was assigned to a pilgrim church in Mariapfarr, Austria, and shows that the music was composed by Gruber in 1818. 

In 1859, the Episcopal priest John Freeman Young, then serving at Trinity Church, New York City, wrote and published the English translation that is most frequently sung today, translated from three of Mohr's original six verses. The version of the melody that is generally used today is a slow, meditative lullaby or pastorale, differing slightly (particularly in the final strain) from Gruber's original, which was a "moderato" tune in 6
8
time and siciliana rhythm. Today, the lyrics and melody are in the public domain.

The carol has been translated into about 140 languages.

Mohr's German lyrics

Stille Nacht, heilige Nacht,
Alles schläft; einsam wacht
Nur das traute hochheilige Paar.
Holder Knabe im lockigen Haar,


Schlaf in himmlischer Ruh!
Schlaf in himmlischer Ruh!


Stille Nacht, heilige Nacht,
Hirten erst kundgemacht
Durch der Engel Halleluja,
Tönt es laut von fern und nah:


Christ, der Retter ist da!
Christ, der Retter ist da!


Stille Nacht, heilige Nacht,
Gottes Sohn, o wie lacht
Lieb' aus deinem göttlichen Mund,
Da uns schlägt die rettende Stund'.


Christ, in deiner Geburt!
Christ, in deiner Geburt!

Young’s English lyrics

Silent night, holy night,
All is calm, all is bright
Round yon virgin mother and child.
Holy infant, so tender and mild,


Sleep in heavenly peace,
Sleep in heavenly peace.


Silent night, holy night,
Shepherds quake at the sight;
Glories stream from heaven afar,
Heavenly hosts sing Alleluia!


Christ the Savior is born,
Christ the Savior is born!


Silent night, holy night,
Son of God, love's pure light;
Radiant beams from thy holy face
With the dawn of redeeming grace,


Jesus, Lord, at thy birth,
Jesus, Lord, at thy birth.

 

©2016 Linda Sullivan – Simpson
The Past Whispers
All Rights Reserved

Tuesday, December 27, 2016

The First Christmas Lights

 

One would think that Christmas lights have been around for as long as Christmas itself. Can any of you imagine Christmas without lights? How would the children find their way in the dark, so early on Christmas morning without them? The history of Christmas lights is intricately tied to the dawn of the modern era, when houses began to be supplied with electricity.

v_atree


As you are likely aware, Thomas Edison invented the first functioning light bulb back in 1879. A few years later, in 1882, an associate of his first employed the use of lights on his Christmas tree. Edward Johnson was the first to electrically light his family Christmas tree in his New York home. His home was located in one of the first sections of the city to be wired for electricity.


A visiting reporter from Detroit reported the following in "The Detroit Post and Tribune": "Last evening I walked over beyond Fifth Avenue and called at the residence of Edward H. Johnson, vice-president of Edison's electric company. There, at the rear of the beautiful parlors, was a large Christmas tree presenting a most picturesque and uncanny aspect. It was brilliantly lighted with many colored globes about as large as an English walnut and was turning some six times a minute on a little pine box. There were eighty lights in all encased in these dainty glass eggs, and about equally divided between white, red and blue. As the tree turned, the colors alternated, all the lamps going out and being relit at every revolution. The result was a continuous twinkling of dancing colors, red, white, blue, white, red, blue---all evening."


In 1890, Edison published a promotional brochure which may have been the first mention of commercially available electrically powered
Christmas lights. It stated that "There are few forms of decoration more beautiful and pleasing than miniature incandescent lamps placed among flowers, or interwoven in garlands or festoons; for decorating Christmas trees or conservatories..."


From there, the popularity of Christmas lights exploded. Before long, every family had them and they became synonymous with the Christmas tree. It's hard to imagine Christmas without Christmas lights. 

 

©2016 Linda Sullivan – Simpson
The Past Whispers
All Rights Reserved

Monday, December 26, 2016

History of the Christmas Card

 

A prominent educator and patron of the arts, Henry Cole travelled in the elite, social circles of early Victorian England, and had the misfortune of having too many friends.

During the holiday season of 1843, those friends were causing Cole much anxiety.

The problem were their letters: An old custom in England, the Christmas and New Year’s letter had received a new impetus with the recent expansion of the British postal system and the introduction of the “Penny Post,” allowing the sender to send a letter or card anywhere in the country by affixing a penny stamp to the correspondence.

firstchristmascard_jpg__800x600_q85_crop

Now, everybody was sending letters. Sir Cole—best remembered today as the founder of the Victoria and Albert Museum in London—was an enthusiastic supporter of the new postal system, and he enjoyed being the 1840s equivalent of an A-Lister, but he was a busy man. As he watched the stacks of unanswered correspondence he fretted over what to do. “In Victorian England, it was considered impolite not to answer mail,” says Ace Collins, author of Stories Behind the Great Traditions of Christmas. “He had to figure out a way to respond to all of these people.”

Cole hit on an ingenious idea. He approached an artist friend, J.C. Horsley, and asked him to design an idea that Cole had sketched out in his mind. Cole then took Horsley’s illustration—a triptych showing a family at table celebrating the holiday flanked by images of people helping the poor—and had a thousand copies made by a London printer. The image was printed on a piece of stiff cardboard 5 1/8 x 3 1/4 inches in size. At the top of each was the salutation, “TO:_____” allowing Cole to personalize his responses, which included the generic greeting “A Merry Christmas and A Happy New Year To You.”

It was the first Christmas card.

Unlike many holiday traditions—can anyone really say who sent the first Christmas fruitcake?—we have a generally agreed upon name and date for the beginning of this one. But as with today’s brouhahas about Starbucks cups or “Happy Holidays” greetings, it was not without controversy. In their image of the family celebrating, Cole and Horsley had included several young children enjoying what appear to be glasses of wine along with their older siblings and parents. “At the time there was a big temperance movement in England,” Collins says. “So there were some that thought he was encouraging underage drinking.”

The criticism was not enough to blunt what some in Cole’s circle immediately recognized as a good way to save time. Within a few years, several other prominent Victorians had simply copied his and Horsley’s creation and were sending them out at Christmas.

While Cole and Horsley get the credit for the first, it took several decades for the Christmas card to really catch on, both in Great Britain and the United States. Once it did, it became an integral part of our holiday celebrations—even as the definition of “the holidays” became more expansive, and now includes not just Christmas and New Year’s, but Hanukkah, Kwanzaa and the Winter Solstice.

Louis Prang, a Prussian immigrant with a print shop near Boston, is credited with creating the first Christmas card originating in the United States in 1875. It was very different from Cole and Horsley’s of 30 years prior, in that it didn’t even contain a Christmas or holiday image. The card was a painting of a flower, and it read “Merry Christmas.” This more artistic, subtle approach would categorize this first generation of American Christmas cards.  “They were vivid, beautiful reproductions,” says Collins. “There were very few nativity scenes or depictions of holiday celebrations. You were typically looking at animals, nature, scenes that could have taken place in October or February.”

Appreciation of the quality and the artistry of the cards grew in the late 1800s, spurred in part by competitions organized by card publishers, with cash prizes offered for the best designs. People soon collected Christmas cards like they would butterflies or coins, and the new crop each season were reviewed in newspapers, like books or films today.

In 1894, prominent British arts writer Gleeson White devoted an entire issue of his influential magazine, The Studio, to a study of Christmas cards. While he found the varied designs interesting, he was not impressed by the written sentiments. “It’s obvious that for the sake of their literature no collection would be worth making,” he sniffed. (White’s comments are included as part of an online exhibit of Victorian Christmas cards from Indiana University’s Lilly Library)

“In the manufacture of Victorian Christmas cards,” wrote George Buday in his 1968 book, The History of the Christmas Card, “we witness the emergence of a form of popular art, accommodated to the transitory conditions of society and its production methods.”

The modern Christmas card industry arguably began in 1915, when a Kansas City-based fledgling postcard printing company started by Joyce Hall, later to be joined by his brothers Rollie and William, published its first holiday card. The Hall Brothers company (which, a decade later, change its name to Hallmark), soon adapted a new format for the cards—4 inches wide, 6 inches high, folded once, and inserted in an envelope.

 

©2016 Linda Sullivan – Simpson
The Past Whispers
All Rights Reserved

Sunday, December 25, 2016

Yes, Virginia, There Is A Santa Claus

 

Exhibits_Online_YesVirginia_G14922
Virginia O’Hanlon

 

DEAR EDITOR: I am 8 years old.
Some of my little friends say there is no Santa Claus.
Papa says, ‘If you see it in THE SUN it’s so.’
Please tell me the truth; is there a Santa Claus?

VIRGINIA O’HANLON.
115 WEST NINETY-FIFTH STREET.

 

Exhibits_Online_YesVirginia_G4031
Francis P. Church

VIRGINIA, your little friends are wrong. They have been affected by the skepticism of a skeptical age. They do not believe except they see. They think that nothing can be which is not comprehensible by their little minds. All minds, Virginia, whether they be men’s or children’s, are little. In this great universe of ours man is a mere insect, an ant, in his intellect, as compared with the boundless world about him, as measured by the intelligence capable of grasping the whole of truth and knowledge.

Yes, VIRGINIA, there is a Santa Claus. He exists as certainly as love and generosity and devotion exist, and you know that they abound and give to your life its highest beauty and joy. Alas! how dreary would be the world if there were no Santa Claus. It would be as dreary as if there were no VIRGINIAS. There would be no childlike faith then, no poetry, no romance to make tolerable this existence. We should have no enjoyment, except in sense and sight. The eternal light with which childhood fills the world would be extinguished.

Not believe in Santa Claus! You might as well not believe in fairies! You might get your papa to hire men to watch in all the chimneys on Christmas Eve to catch Santa Claus, but even if they did not see Santa Claus coming down, what would that prove? Nobody sees Santa Claus, but that is no sign that there is no Santa Claus. The most real things in the world are those that neither children nor men can see. Did you ever see fairies dancing on the lawn? Of course not, but that’s no proof that they are not there. Nobody can conceive or imagine all the wonders there are unseen and unseeable in the world.

You may tear apart the baby’s rattle and see what makes the noise inside, but there is a veil covering the unseen world which not the strongest man, nor even the united strength of all the strongest men that ever lived, could tear apart. Only faith, fancy, poetry, love, romance, can push aside that curtain and view and picture the supernal beauty and glory beyond. Is it all real? Ah, VIRGINIA, in all this world there is nothing else real and abiding.

No Santa Claus! Thank God! he lives, and he lives forever. A thousand years from now, Virginia, nay, ten times ten thousand years from now, he will continue to make glad the heart of childhood.

 

Exhibits_Online_YesVirginia_HN-1897-005154B
The Letter

 

©2016 Linda Sullivan – Simpson
The Past Whispers
All Rights Reserved