Wednesday, November 30, 2016

Maude Abbott

 

 

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Maude Abbott, pathologist - Though world famous, Abbott was never promoted beyond the rank of assistant professor at McGill, where she taught because she was a woman.

 

Maude Elizabeth Seymour Abbott, pathologist (b at St Andrews East [St-André-Est], Qué 18 Mar 1869; d at Montréal 2 Sept 1940). Though she graduated in arts from McGill (1890), she was barred from medicine because of her sex, so she earned Bishop's CM, MD (1894); ironically McGill awarded her MD, CM (honoris causa, 1910) also LLD (1936). As assistant curator, McGill Medical Museum (1898), and curator (1901), she introduced the use of the museum in teaching pathology.

A disciple of William OSLER, she contributed to his text Modern Medicine (1908) the chapter on "Congenital Heart Disease," which he declared the best thing he had ever read on the subject. Apart from 2 years, her whole career was at McGill where, though world famous, she was never promoted beyond the rank of assistant professor.

She served as permanent international secretary of the International Association of Medical Museums and editor of its journal (1907-1938), and published many papers on pathology as well as histories of medicine and nursing. A trifle eccentric in later life, she was generous, active, always involved and sometimes known as "The Beneficent Tornado."

 

©2016 Linda Sullivan-Simpson
The Past Whispers
All Rights Reserved

Tuesday, November 29, 2016

Maisonneuve/Morgan public bath

 

Bain Maisonneuve opened its doors in 1916. It included a bath and a gymnasium. This building was part of a program to improve the hygiene and the security in the city of Maisonneuve. At the beginning of the 20th century, not all the houses were equipped with a bath, so the Maisonneuve public bath was useful in regards to general hygiene. However, six days per week the public bath was open to men only; women were allowed in the building on Tuesdays only.

 

Bain-et-gymnase-publics-boulevard-Morgan


Bain Maisonneuve was designed by architect Marius Dufresne. Dufresne contributed a lot to the development of the city of Maisonneuve; for example, he designed the Maisonneuve Market and the Château Dufresne, the latter one in partnership with French architect Jules Renard. The Maisonneuve public bath was inspired by a city planning concept from the United-States, called "City Beautiful", which aimed to improve and embellish the cities.


This Beaux-Arts style building has similarities with the Grand Central Station in New York. It is also inspired by the public baths of the Antique Rome. In front of the building, there is a bronze sculpture-fountain, entitled ''Les petits baigneurs", from artist Alfred Laliberté.


In 1918, due to bankruptcy the city of Maisonneuve was integrated to Montreal. As the new owner of the Maisonneuve public bath, the city of Montreal decided to turn it into the École de police de la Ville de Montréal. Thus, from 1920 to 1960 the building served as a training centre for the young policemen.


The building changed name for Bain Morgan in 1961. It returned to its first vocation and is still today a public swimming pool.


SOURCES: Mémorable Montréal

©2016 Linda Sullivan-Simpson
The Past Whispers
All Rights Reserved

Monday, November 28, 2016

The Robillard

 

Last Thursday, a fire unfortunately destroyed The Robillard, a historic 19th-century building in Montreal's Chinatown district. As a heritage building, the Robillard certainly lived up to the designation with its historical significance: it was the birthplace of cinema in Canada.

On June 27, 1896, naval officer Louis Minier and his assistant Louis Pupier organized Canada's first public screening using a new device called the cinematograph. Developed by French filmmakers Auguste and Louis Lumière, the invention could project movies as well as record them — in direct competition with Thomas Edison's Vitascope projector.

 

robillard-building
ciurtesy – Montreal Archives 1921

Six months prior, the Lumières had revealed their world-changing motion picture technology for the first time to the public and charged for admission. Among several other films, Sortie de l'usine Lumière de Lyon(Workers leaving the Lumière Factory) was screened in Paris on Dec. 28, 1895, at the Grand Café on the Boulevard des Capucines. Soon the Lumières licenced their creation to entrepreneurs around the world, including Minier and Pupier. In fact, the Montreal screening was not only the first screening in Canada, but the first in North America — the Lumière cinematograph made its American debut at Keith's Union Square Theater in New York, just two days after Montreal.

At that time, Robillard was used as a variety and vaudeville theatre — the idea of a movie theatre did not yet exist, of course — but Minier and Pupier's demonstration proved to be so successful that the theatre was booked for a two-month run of the cinematograph before the duo toured the new technology around Quebec.

While that historic day in June in Montreal is now proven to be the first movie screening in North America, for many years Canadian film historians reported erroneously that cinema first came to this country by Canadian entrepreneurs Andrew and George Holland, who had licensed Edison's Vitascope for a public demonstration in Ottawa. That much-discussed screening took place in the nation capital's West End Park on July 21, 1896. A magician provided a 30-minute pre-show before the event, in which the Holland brothers screened Edison films like The Kiss. The historic event was recreated in the summer of 2014 by community organizers.

It was only in the 1980s that French-Canadian scholars Andre Gaudreault and Germain Lacasse disabused the notion that Ottawa's screening preceded Montreal's. Their research revealed the discrepancies in reports from English and French media sources about Canada's first film screening. Since Minier and Pupier had publicized the event in French (their English was supposedly not very good), the Robillard screening was never mentioned in English-language publications in Montreal at the time.

Nonetheless, French-Canadian journalists were quite taken with the Lumières' novel moving-picture technology. Here's one enthusiastic report from La Presse:

"We were shown, as in some strange phantasmagoria, scenes from different places in France. First there was the arrival of a train at the Lyon-Perrache station ... you could clearly see each individual. Is [sic] was most lifelike: you really were at the station. The train left and everything disappeared ... And the sea? We saw it, not immobile, but rolling its waves. Is [sic] was most striking. 'How refreshing!' cried a jocular fellow."

Anglophone film historians researching the time and place of Canada's first film screening had entirely missed the Montreal screening by examining solely English sources. "The discrepancies in the reporting of this event are a good example of what more and more historians have come to acknowledge: history is also — is mostly — a discourse, sometimes biased, made to serve interests and ideas," wrote Gaudreault and Lacasse in "The Introduction of the Lumière Cinematograph in Canada," an account of their research in the Canadian Journal of Film Studies.

The article also questions the idea of "firsts" in history, as the Lumière cinematograph and Edison's Vitascope were two of several similar inventions displayed at the time to project moving pictures. For example, the Eidoloscope — a motion-picture projector created by Eugene Augustin Lauste, Woodville Latham and his two sons — screened publicly in the spring of the same year that the Lumière brothers' and Edison's technologies were taking off. Yet it's rarely discussed when we talk about the "birth of cinema."

Over a century later, the memory of the now-destroyed Robillard Building should serve as a reminder that history isn't always as neatly squared away as textbooks might want us to believe — and that in the realm of Canadian cinema, Quebec has always been ahead of the curve.

 

©2016 Linda Sullivan-Simpson
The Past Whispers
All Rights Reserved

Sunday, November 27, 2016

Christmas Tree, O Christmas Tree

 

On December 25, 1943, the acrid smell of cordite hung over the rubble barricades of Ortona, Italy, where Canadians and Germans were engaged in grim hand-to-hand combat. Even amid the thunder of collapsing walls and the blinding dust and smoke darkening the alleys, the men of The Seaforth Highlanders of Canada and The Loyal Edmonton Regiment were determined to celebrate Christmas. They chose the abandoned church of Santa Maria di Constantinopoli as their banquet hall.

 

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The dinner was set out on long rows of tables with white tablecloths, and a bottle of beer, candies, cigarettes, nuts, oranges, apples and chocolate bars at each setting. The companies ate in relays. As each company finished eating, they went forward to relieve the next. The menu was soup, pork with applesauce, cauliflower, mixed vegetables, mashed potatoes, gravy, Christmas pudding and mince pie. In the corner of the room was a small, decorated tree. Even amidst the dread of war, that most universal of Christmas symbols provided comfort and hope.

Though intimately associated with Christianity, the Christmas tree has a pagan origin. Many pagan cultures cut down evergreen trees in December and moved them into the home or temple to recognize the winter solstice, which occurs sometime between December 20 and 23. The evergreen trees seemed to have magical powers that enabled them to withstand the life-threatening powers of darkness and cold.

Legends about the first Christian use of the tree include that of a woodcutter who helps a small hungry child. The next morning, the child appears to the woodcutter and his wife as the Christchild. The child breaks a branch from a fir tree and tells the couple that it will bear fruit at Christmas time. As foretold, the tree is laden with apples of gold and nuts of silver. By the 1700s the Christbaum, or "Christ tree,” was a firmly established tradition in Germany.

 

©2016 Linda Sullivan-Simpson
The Past Whispers
All Rights Reserved

Saturday, November 26, 2016

Christmas Trees In Canada


The first Christmas tree in North America appeared on Christmas Eve 1781, in Sorel, Québec, when the baroness Riedesel hosted a party of British and German officers. She served an English pudding, but the sensation of the evening was a balsam fir cut for the occasion and placed in the corner of the dining room, its branches decorated with fruits and lit with white candles. The baroness was determined to mark her family's return to Canada after a trying ordeal with a traditional German celebration.

Baron Frederick-Adolphus Riedesel was commander of a group of German soldiers sent by the Duke of Brunswick to help defend Canada. Riedesel and his family were taken prisoner during the disastrous British offensive in northern New York in 1777. They were not released until 1780, when they returned to Sorel.

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The famous English engraving of Queen Victoria and Prince Albert and their tree in 1848. The German-born Albert helped to popularize the Christmas tree in Britain and Canada (Illustrated London News).

It is commonly said that the Christmas tree's popularity dates from the time of Prince Albert, consort to Queen Victoria, who decorated a tree at Windsor Castle in 1841 to celebrate their first-born son. However, though Albert may have popularized the Christmas tree, the English royal family had been decorating trees since at least 1800 when Queen Charlotte raised one at Queen's Lodge, Berkshire. The tradition only gained popularity among the general population after the illustration of the family's decorated tree at Windsor Castle was published in 1848.

The first time a Christmas tree was lit by electricity was in 1882 in the New York City home of Edward Johnson, of the Edison Electric Company. He lit a Christmas tree with a string of 80 small electric light bulbs, which he had made himself. These strings of light began to be produced around 1890. One of the first electrically lit Christmas trees was erected in Westmount, Québec, in 1896. In 1900, some large stores put up illuminated trees to attract customers.
Today the Christmas tree is a firmly established tradition throughout Canada, where the fresh scent of the evergreen and the multicoloured decorations contrast with the dark nights and bleak landscape. Beyond its pagan and Christian origins, the Christmas tree is a universal symbol of rebirth, of light in the darkest time, of hovering angels, and of the star that points to the place of peace.

©2016 Linda Sullivan-Simpson
The Past Whispers
All Rights Reserved




Friday, November 25, 2016

Windsor Station/Gare Windsor

 

 

 

IMG_4170-Dec2
courtesy - Massey F. Jones

Looking north on a very muddy Windsor St., corner of St-Antoine in 1904.

Windsor Street south of Dorchester (now René Levesque Blvd) was renamed Peel Street/Rue Peel in 1968.

The granite building was not only the Montreal terminus for the Canadian Pacific Railway but also their Canadian headquarters, until then named CP moved its entire operation to Calgary in 1996 and changed its name back to Canadian Pacific Railway.

Behind the early Montreal Tramways streetcar, we see a faint outline of the elegant Le Windsor, then and now,  a historical nine-story structure, offering palatial splendor with a gold-embossed lobby, six restaurants,two ballrooms, concert hall and 382 luxurious guest-rooms.

 

Windsor_Station-aug8c 
courtesy – Massey F. Jones

Today  Windsor Station is not connected to any track and has been developed into a hotel and retail complex, with access the Lucien-L'Allier metro (subway) station which is below the station building and a connection to the Bell Centre, home of the Montreal Canadiens hockey team.  

 

©2016 Linda Sullivan-Simpson
The Past Whispers
All Rights Reserved

Wednesday, November 23, 2016

Île Bizard's rural schools

 

Before the beginning of the 19th century, Île Bizard's official name was ''île Bonaventure''. But Montreal's residents used to refer to it as ''île du Major'', ''île Major'' or ''île Bizard'', because from 1678 the seigneur of the island was Jacques Bizard, town-major of Montreal. However, neither Jacques Bizard nor his descendants lived in the island. In fact, there was no settlement in the North-West section of Montreal, including Île Bizard, at that time. From 1735, Jacques' Bizard eldest daughter, Louise, began to grant lands to settlers. Gradually, the population grew, and by the beginning of the 19th century the island was entirely settled. However, there was still no town, no church and no school at Île Bizard at that time.


The first school was erected in 1850. It has been in use during several years, until 1920 when it became too small for the needs of the students and the teachers. Thus, a new school was designed by architect Joseph Sawyer and built in 1923-1924. It was located at the same site where the first school stood.
This rural school had two classrooms on the ground floor, each of them having enough space for about thirty students. The first floor was used as accommodation for the teachers: it included two rooms and a kitchen. In addition to serving as a school, the building was also used as a meeting place for the municipal council.
In the 1950s, the same thing happened than a few decades earlier: the school was too small for the community's needs, so a new one was built. In 1964, the municipality of L'Île-Bizard acquired the 1923's rural school and transformed it into a town hall, following the plans of architect Patrick Stoker.


In 2001, the building was designated a historic place by the municipality of LÎle-Bizard.


Sources:
Société patrimoine et histoire de l'île Bizard et Sainte-Geneviève

©2016 Linda Sullivan-Simpson
The Past Whispers
All Rights Reserved